般若波羅蜜多心經 (Heart Sutra) - Imee Ooi 黃慧音 (粵語優美唱頌)
Đại Nguyện
Nguyện 18 trong 48 Đại Nguyện của Phật A Di Đà :
Nếu con được thành Phật, mà chúng sanh trong mười phương dốc lòng tin tưởng, muốn sanh về cõi nước con chỉ trong mười niệm, nếu không được toại nguyện, thì con chẳng trụ ở Ngôi Chánh Giác, trừ kẻ phạm năm tội nghịch và gièm chê Chánh Pháp.
Nam Mô Pháp Giới Tạng Thân A Di Đà Phật
Lời Khuyên Tịnh Độ (Ấn Quang Đại Sư)
“ Ấn Quang từ Tây qua Ðông, từ Bắc xuống Nam, qua lại hơn vạn dặm, gặp gỡ nhiều người. Trong số đó, lắm kẻ bình nhật tự vỗ ngực là bậc thông Tông, thông Giáo, coi Tịnh Ðộ như uế vật, chỉ sợ nó làm bẩn lây đến mình. Lúc lâm chung, đa số chân loạn tay cuống, kêu cha gào mẹ. Trong số ấy, có những người trì giới niệm Phật già giặn, chắc thật, dù Tín Nguyện chưa đến mức cùng cực, tướng lành chẳng hiện, nhưng đều an nhiên mạng chung. Vì sao như vậy? Là vì tâm thuỷ trong lặng, do phân biệt nên xao động, đục ngầu, sóng thức trào dâng. Do Phật hiệu nên tâm thuỷ ngưng lặng. Bởi thế, kẻ thượng trí chẳng bằng kẻ hạ ngu, biến quá khéo thành vụng về lớn vậy!”
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觀自在菩薩，行深般若波羅蜜多時，照見五蘊皆空，度一切苦厄。舍利子，色不異空，空不異色，色即是空，空即是色，受想行識，亦復如是。舍利子，是諸法空相， 不生不滅，不垢不淨，不增不減。是故空中無色，無受想行識，無眼耳鼻舌身意，無色聲香味觸法，無眼界，乃至無意識界，無無明，亦無無明盡，乃至無老死，亦無老死盡，無苦集滅道，無智亦無得，以無所得故。菩提薩埵，依般若波羅蜜多故，心無罣礙，無罣礙故，無有恐怖，遠離顛倒夢想，究竟涅槃。三世諸佛，依般若 波羅蜜多故，得阿耨多羅三藐三菩提。故知般若波羅蜜多，是大神咒，是大明咒，是無上咒，是無等等咒，能除一切苦，真實不虛。故說般若波羅蜜多咒。即說咒曰：揭諦揭諦，波羅揭諦，波羅僧揭諦，菩提薩婆訶。
When Bodhisattva Avalokitesvara practised the deep Prajnaparamita, he saw that the five skandhas were empty; thus he overcame all ills and suffering.
"O Sariputra! Form does not differ from the void, and the void does not differ from the form. Form is the void, and the void is form. The same is true for feelings, conceptions, impulses and consciousness.
O Sariputra, the characteristics of the void is not created, not annihilated, not impure, not pure, not increasing, not decreasing.
Therefore, in the void there are no forms and no feelings, conceptions, impulses and no consciousness: there is no eye, ear, nose, tongue, body or mind; there is no form, sound, smell, taste, touch or idea; no eye elements, until we come to no elements of consciousness; no ignorance and also no ending of ignorance, until we come to no old age and death; and no ending of old age and death.
Also, there is no truth of suffering, of the cause of suffering, of the cessation of suffering or of the path. There is no wisdom, and there is no attainment whatsoever. Because there is nothing to be attained, a Bodhisattva relying on Prajnaparamita has no obstruction in his heart. Because there is no obstruction he has no fear, and he passes far beyond all confused imagination and reaches Ultimate Nirvana.
All Buddhas in the past, present and future have attained Supreme Enlightenment by relying on the Prajnaparamita. Therefore we know that the Prajnaparamita is the great magic Mantra, the great Mantra of illumination, it is the supreme Mantra, the unequaled Mantra which can truly wipe out all suffering without fail."
Therefore, he uttered the Prajnaparamita mantra, by saying:
"Gate, Gate, Paragate, Parasemgate Bodhi-svaha!"
When Bodhisattva Avalokitesvara practised the deep Prajnaparamita, he saw that the five skandhas were empty; thus he overcame all ills and suffering.
"O Sariputra! Form does not differ from the void, and the void does not differ from the form. Form is the void, and the void is form. The same is true for feelings, conceptions, impulses and consciousness.
O Sariputra, the characteristics of the void is not created, not annihilated, not impure, not pure, not increasing, not decreasing.
Therefore, in the void there are no forms and no feelings, conceptions, impulses and no consciousness: there is no eye, ear, nose, tongue, body or mind; there is no form, sound, smell, taste, touch or idea; no eye elements, until we come to no elements of consciousness; no ignorance and also no ending of ignorance, until we come to no old age and death; and no ending of old age and death.
Also, there is no truth of suffering, of the cause of suffering, of the cessation of suffering or of the path. There is no wisdom, and there is no attainment whatsoever. Because there is nothing to be attained, a Bodhisattva relying on Prajnaparamita has no obstruction in his heart. Because there is no obstruction he has no fear, and he passes far beyond all confused imagination and reaches Ultimate Nirvana.
All Buddhas in the past, present and future have attained Supreme Enlightenment by relying on the Prajnaparamita. Therefore we know that the Prajnaparamita is the great magic Mantra, the great Mantra of illumination, it is the supreme Mantra, the unequaled Mantra which can truly wipe out all suffering without fail."
Therefore, he uttered the Prajnaparamita mantra, by saying:
"Gate, Gate, Paragate, Parasemgate Bodhi-svaha!"
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